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Structure

Elements of North Indian Vocal

by David Courtney working tools

Overview

There is a normal procedure for developing a North In­dian classical vocal performance.  The exact procedure is determined by the genre (e.g., dhrupad, kheyal, etc.).  How­ever re­gardless of the genre, there are a few well de­fined struc­tures.  We will now introduce these.

Alap and nomtom are two basic struc­tures.  Alap is a slow rhythmless elaboration upon the rag; this is at the begin­ning of most performances.  After the alap, some styles move into a form which has rhythm but no rhythmic cycle.  This is known as nomtom.

The theme is very impor­tant in North In­dian vocal.  There may be up to four themes.  The most impor­tant is the sthai (primary theme) and the antara (secondary theme).  Additionally one may some­times find other themes such as the sanchari and the abhog.

The tihai is an impor­tant compo­nent.  Whenever one is improvising, it is impor­tant to have some device to resolve this improvisation.  The tihai performs this func­tion.  It is ba­si­cally a phrase which is repeated three times.  This is a mus­ical punctuation which breaks the performance into ar­tis­tic sec­tions.

Another impor­tant part of the vocal performance is the tan.  A tan is a long trill of notes performed at a very high speed.


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Alap (Vocal)

The alap is a to­tally rhythm­less style based upon a free elabor­ation upon the rag.  It is us­ually the introductory sec­tion.  The alap may vary in length from a few se­conds to over an hour.  It is in this sec­tion that a rag is explored comp­letely.

There are seve­ral types of alap.  When­ever there are no words or bols, it is called anakshar alap.  When­ever words or bols are used it is re­fer­red to as sakshar alap.  It is very com­mon to use words of the sub­sequent song or in some cases ge­ne­ral pur­pose words such as anantha, hari, om, or narayan.

Although alap does not have a wide pop­ular ap­peal, it is still con­si­dered the mark of proper training.  Where other forms of the song allow some latitude in the inter­pretation of the rag, the alap requires strict adherence to the rules.  This requires a firm know­ledge, therefore the exe­cu­tion of alap is very dif­fi­cult.

The vocal alap will al­ways be accompanied by some in­stru­ments.  The tanpura is al­ways pres­ent.  Other in­stru­ments may also be used.


Nomtom

Nomtom is an intermediate introductory vocal style.  It con­tains a simple rhythm but no developed rhyt­hmic cycle (tal).  This is found in dhrupad and related styles but today is rare.  It is ba­si­cally a vocal version of the Jor


Sthai (Asthai)

The sthai also known as the asthai, is the primary theme for vocalists.  This is si­mi­lar to the re­frain in Western music.  It is fairly fixed (i.e., not improvised) and forms the basis for most north In­dian vocal performances.  This theme is typically short; gen­erally one to three cycles in length and may be re­cog­nised by its prominence.  It is us­ually performed in the madhya saptak (middle register).



Antara

Antara is the se­condary theme of a vocal per­formance.  It is easily re­cog­nised be­cause it is intro­duced well after the sthai.  It is also easy to recognise be­cause it tends to be per­formed in the tar saptak (upper register).  Although a clas­sical piece has only a sin­gle antara, the semi-classical and light pieces may have nu­mer­ous versions.


Abhog

Abhog is the ter­tiary theme of a vocal per­formance.  Like the sanchari it is cha­rac­teristic of the older forms like dhrupad and dhammar and is sel­dom heard today.


Sanchari

Sanchari is the quaternary theme of a vocal performance.  This is us­ually found in the old dhrupad styles and is sel­dom heard today.



Tihai

The tihai is a rhyt­hmic device which uses a passage repeated three times.  In most cases the last note of the tihai corresponds to the sam (first beat of the cycle).  Although ending on the sam is com­mon, tihais may begin anywhere.

The tihai does not have to end on sam.  Ending on the sam is the most com­mon but some­times a vocalist uses it to end on the start of the sthai or antara.  This flows very nicely back into the theme and allows the musician to reestablish it before moving into an­other passage.

Each phrase of the tihai is called a palla.  Although three is the normal num­ber some­times each palla is it­self a tihai.  In which case there will ac­tually be nine pallas; this form is called a chakradar tihai.

A tihai is some­times very small, just a few notes.  This form is often used as an ending for a sec­tion.  For insta­nce if one is sing­ing a very long tan, then it is com­mon to take a small phrase and repeat it thrice to come to a resolution.

A tihai is regularly used to end the en­tire piece.  For such endings it is us­ually the sthai which is modified so that when played thrice it will end on the sam.

Tihais are not just for vocalists.  There are also tabla tihais and instrumental tihais.


Tan

The tan is an impor­tant part of the vocal performance.  A tan is a fast trill of notes performed in a very high speed.  If the vocalist sings the notes of the tan it is called a “sargam tan”.  If the vocalist uses words then it is called “bol tan”.  If just the vowel “AH” is used then it is known as “akar”.  The gatkidi is a special, highly ornamented tan that is found in the tappa style of sing­ing.

The tan is also found in instrumental performances, although the treat­ment will be slightly dif­fer­ent.



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Other Sites of Interest

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Sonic Performativity: Analysing Gender in North Indian Classical Vocal Music