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Kathakali

by David Courtney working tools

Introduction

Kathakali is the most well known dance drama from the south In­dian state of Kerala.  The word Kathakali literally means “Story-Play”.  It is known for its large, elaborate makeup and costumes.  The elaborate costumes of Kathakali have become the most re­cog­nised icon for Kerala.

Kathakali Map

The themes of the Kathakali are religious in nature.  They typically deal with the Mahabarat, the Ramayana and the ancient scriptures known as the Puranas.  This is performed in a text which is generally Sanskritised Malayalam.

A Kathakali performance is a major social event.  They generally start at dusk and go through out the night.  Kathakali is usually performed only by men.  Female cha­rac­ters are portrayed by men dressed in women’s costume.  However, in recent years, women have started to become Kathakali dan­cers.

Kathakali has a long tradition.  It dates back to the 17th century.  It was given its pres­ent form by Mahakavi Vallathol Narayan Menon, who was the founder of the Kerala Kala Mandalam.

The actors rely very heavily on hand gesture to convey the story.  These hand gestures, known as mudra, are com­mon through out much of classical In­dian dance.



Costume

kathakali

The costume is the most distinctive cha­rac­teristic of Kathakali.  The makeup is very elaborate and the costumes are very large and heavy.

There are several kinds of costume.  There are: Sathwika (the hero), Kathi (the villain), Minukku (females), and Thatti.  These basic divisions are further subdivided in a way which is very well known to Malayali (Keralite) audiences.  Each cha­rac­ter is instantly recognisable by their cha­rac­teristic makeup and costume.

The makeup is very elaborate.  It is so elaborate that it is more like a mask than makeup in the usual sense.  The materials that comprise the makeup is all locally available.  The white is made from rice flour, the red is made from Vermilion (a red earth such as cinnabar).  The black is made from soot.  The colours are not merely decoration, but are also a means of portraying cha­rac­ters.  For instance, red on the feet is used to symbolise evil cha­rac­ter and evil intent.



Music

The music of Kathakali has some similarity to the larger body of South In­dian classical music (Carnatic sangeet); however the instrumentation is decidedly different.  Its local colour is stron­gly achieved by the use of instruments such as chenda, idakka, and shuddha madalam.


Conclusion

Is Kathakali classical?  If we look at our benchmarks to see if it is classical, it only scores modestly.  It is definitely old, but this is one of the least important of the criteria.  It is not necessarily something that upper classes use to define their identity, indeed the op­po­site is probably true.  Its most glaring deficiency is seen in its inability to transcend its attachments to the Keralite community.  The average In­dian (non-Malayali) has only a vague knowledge that it exists, and will live their en­tire life without ever even seeing a Kathakali performance.  Therefore from a sociological standpoint it is probably more correct to call Kathakali “traditional” instead of classical.



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